sully
Member
- Joined
- Jul 31, 2003
- Posts
- 238
Sure.
was referring to an ontological argument. You know, the sort that propounds the inarguable posit that one cannot doubt the existence of a greater incorporeal divine entity. What springs to mind is the position of René Descartes in the seventeenth century where he defended a series of relevant arguments. For instance, in the Fifth Meditation, Descartes claims to provide a proof demonstrating the existence of God from the idea of a supremely perfect being. Descartes argues that there is no less contradiction in conceiving a supremely perfect being who lacks existence than there is in conceiving a triangle whose interior angles do not sum to 180 degrees. Hence, he supposes, since we do conceive a supremely perfect being — we do have the idea of a supremely perfect being — we must conclude that a supremely perfect being exists.
was referring to an ontological argument. You know, the sort that propounds the inarguable posit that one cannot doubt the existence of a greater incorporeal divine entity. What springs to mind is the position of René Descartes in the seventeenth century where he defended a series of relevant arguments. For instance, in the Fifth Meditation, Descartes claims to provide a proof demonstrating the existence of God from the idea of a supremely perfect being. Descartes argues that there is no less contradiction in conceiving a supremely perfect being who lacks existence than there is in conceiving a triangle whose interior angles do not sum to 180 degrees. Hence, he supposes, since we do conceive a supremely perfect being — we do have the idea of a supremely perfect being — we must conclude that a supremely perfect being exists.